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Archive for January, 2009

Lesson 218 of the Commentary of the Book of Hajj from al Tajrid al Sarih (The Abridged Saheeh al Bukhari) by Shaykh Abu Yusuf Riyadh ul Haq.

Hadeeth 795 - 799.

Delivered on Friday 16th January 2009. Please note there was no lesson on 23rd January 2009.

SUBJECTS COVERED

Recap of the last hadeeth.

HADEETH 795

Abolishing a pre-Islamic practice related to Hajj.

Recap on the different types of Hajj.

Rasulullah صلى الله عليه وسلم matted his noble hair.

HADEETH 796

Sayyiduna Umar al Khattab رضى الله عنه would prevent people from 3 types of Hajj.

Wishing that Makkah be frequented.

The prohibition of temporary marriages.

The meaning of ‘muta.’

Confusion of the people regarding combining Hajj and umrah.

Sayyiduna Abdullah ibn Abbas رضى الله عنه happiness in hearing of the questioner’s dream.

HADEETH 797

The most detailed ahadeeth related to Hajj are narrated by Sayyiduna Jabir ibn Abdullah رضى الله عنه.

HADEETH 798

If the Sahabah رضى الله عنهم been doing wrong, it would have been revealed in the Qur’an.

HADEETH 799

Where should a person enter Makkah from?

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The lessons are delivered each Friday live from Al Kawthar Academy, Leicester (UK). For further information about these lessons - click here

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Lesson 217 of the Commentary of the Book of Hajj from al Tajrid al Sarih (The Abridged Saheeh al Bukhari) by Shaykh Abu Yusuf Riyadh ul Haq.

Hadeeth 793 - 794.

Delivered on Friday 9th January 2009.

SUBJECTS COVERED

Recap on the different types of Hajj.

The significance of taking sacrificial animals on Hajj.

The 4th type of Hajj.

Recap of Hadeeth 792.

Did the Rasulullah’s صلى الله عليه وسلم Hajj intention change?

HADEETH 793

The types of Hajj Sayyiduna Umar al Khattab رضى الله عنه discouraged or forbade.

Sayyiduna Uthman رضى الله عنه continued the practice of Sayyiduna Umar al Khattab رضى الله عنه.

Sayyiduna Ali رضى الله عنه clarifying the people’s confusion.

HADEETH 794

The views of the pagan Arabs on Hajj.

The 4 sacred months.

The pagan Arabs views on the 4 sacred months.

Implications of the toying of months by the pagan Arabs.

Healing the wounds of camels.

www.AKacademy.eu

The lessons are delivered each Friday live from Al Kawthar Academy, Leicester (UK). For further information about these lessons - click here

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Lesson 208 of the Commentary of the Book of Hajj from al Tajrid al Sarih (The Abridged Saheeh al Bukhari) by Shaykh Abu Yusuf Riyadh ul Haq.

Hadeeth 770 - 773.

Delivered on Friday 24th October 2008 - this lesson was not available earlier due to problems with the recording. Even now the sound quality is poor but we do hope to have a better quality version in the near future.

SUBJECTS COVERED

Upon a completion of a good deed, pray to Allah.

The location of the Kaba is a miracle in itself.

The hearts of mankind are turned towards the House of Allah.

The Proclamation of Hajj to the whole of mankind.

The benefits of Hajj.

Malcolm X was transformed by the sight of Hajj.

Is there any harm in trading around Makkah?

HADEETH 770

The two most famous narrators of the ahadeeth of Hajj.

The diligence of the Sahabah رضى الله عنهم in observing Rasulullah صلى الله عليه وسلم.

Entering into the state of Ihram.

Reciting the Talbiyah

Where did Rasulullah صلى الله عليه وسلم enter into the state of Ihram?

When should one recite the Talbiyah?

What is more virtuous; performing Hajj on foot or on a means of transport?

HADEETH 771

Rasulullah صلى الله عليه وسلم did not travel in a luxury.

The simple saddle of Rasulullah صلى الله عليه وسلم.

The virtue of an accepted Hajj.

HADEETH 772

Rasulullah صلى الله عليه وسلم advised women that the best jihad for them is an accepted Hajj.

What did Sayyidtuna Aishah رضى الله عنها see as the most virtuous of deeds mentioned in the Qur’an?

Why is Hajj referred to as a jihad in itself?

Are women forbidden from jihad?

HADEETH 773

The great reward observing Hajj properly.

The need to avoid argumentation and lewd talk especially during Hajj.

What sins are forgiven by Hajj?

Is debt forgiven by Hajj?

Are major sins forgiven by Hajj?

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